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CLIMBING
THE MOUNTAIN
Ted Srinathadas Czukor
July 26, 2002 Once
Upon a Time there was a group of men who decided to conquer the
tallest mountain in the land. Due to other obligations, these
friends agreed to give themselves a deadline of one month in which
to accomplish their goal. They prepared extensively, purchasing
many days’ worth of food and water, and packing oxygen tanks for
the elevations where the air would be very thin.
They began their assault on the mountain with
enormous energy and focus, resolved to keep pushing themselves
until the summit was attained. But halfway up they found that, due
to their over-zealous effort, exhaustion was beginning to set in.
Every day they would break camp and fling themselves at the next
elevation, only to make less and less headway. They used up more
food than they had planned on, and the water began to run low.
Some of them tried hunting the small animals which they
occasionally saw, but the rodents and mountain goats were too fast
for them. The oxygen, too, had to be used sooner than they had
calculated; and they were weighed-down by the heavy tents and
parkas which they had brought to protect themselves against the
icy cold at the top. Finally, long before attaining the summit,
they had to admit defeat and return home.
“That peak is a real bear,” they told their
families when they got back. “You’d have to have a lot more
equipment and supplies, and a lot more money behind you, to ever
reach the top.” The
same week that these men began their climb, a lone Yogi – a
traveling Sadhu, or holy hermit – came to the base of the
mountain. This man had been walking for many years, meditating
often and observing nature, himself, and his fellow creatures. He
was used to taking his time, having no particular place to get to
and being in no particular hurry to get there. His was an Inner
journey, the trappings of the outside world being only a metaphor
for what he was learning about his own consciousness.
He was not a particularly
robust individual, having a body type reminiscent of Gandhi. He
carried only a walking staff and a begging bowl. He had no extra
clothes or food, and certainly did not posses any tanks of oxygen.
“What a lovely spot,” he thought. “A good place
to sit and meditate.” This he did, for several hours. Then his
natural curiosity drew him to pick his way up the mountain for a
few feet, at which point he rested and meditated again.
In this way, he began to gradually develop a
personal relationship with the mountain. He would stay for several
weeks or months at one elevation, exploring the entire level and
glorying in the wonderful ways in which the view changed. In this
way he became acclimated to the thinner air, just like the animals
who lived there. He
was a gentle soul who never ate meat. Sensing this, the animals
showed him where to find vegetation among the rocks, and the
places where pure water trickled down from the glacier above.
The cold temperatures at the higher levels did
not bother him, due to his Yogic training. He simply used
Pranayama breathing techniques to raise his body temperature.
After a time that you and I would call two
years and a day but which had no significance for him, the Yogi
found himself, one fine afternoon, standing at the very top of the
highest mountain in the land and gazing down upon the magnificent
panorama below. “What
a lovely spot,” he thought. “A good place to sit and meditate.”
The first group of men had decided that
conquering the mountain would be a difficult challenge. That very
decision, and the way in which they prepared themselves for it and
limited their time to do it, created a self-fulfilling prophecy.
The task turned out to be extraordinarily difficult indeed.
The Yogi had no concept whatsoever of having to
conquer anything at all, except perhaps the wandering thoughts of
his own mind. He was content to take each day at a time – in fact,
each hour and minute at a time, fully enjoying the miracles that
he saw around and within him. He had no concern for the morrow,
because he knew that for a devotee of God, God would provide
everything that was necessary.
He had also learned a long time ago that
whatever was not provided, was not really needed. And whatever was
not accomplished, either did not need to be or would be finished
at a better time. And
yet this seemingly frail, wandering Sadhu had achieved what the
well-outfitted mountain climbers could not.
The mountain climbers had
believed that they had to be the doers of the work.
The Yogi knew that the only
doer of everything is God.
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